Bill Bilig's blog From The Boondocks tackles the plight of indigenous peoples in Kasibu, Nueva Vizcaya adversely affected by the operation of an Australian mining firm. You can read the article here.
This blog has a soft spot for indigenous peoples. Despite the feature by From The Boondocks I cannot shake off the urge to append a footnote in this blog.
By way of summary, an Australian firm, Oxiana, was given permit by the State to explore Kasibu for copper and gold. The area is inhabited by the Bugkalots who are natives of that place, Benguet Ibalois and Kankanaeys who migrated there after their lands were grabbed by the State to pave the way for the construction of the dams, and other indigenous peoples. The affected IPs are resisting the operation of Oxiana. They staged mass actions which turned violent because Oxiana let loose members of the CAFGU to subdue them.
The resistance tells us one thing-the IP's free prior and informed consent (FPIC) was not secured before Oxiana got its permit, as required under the Indigenous People's Rights Act (IPRA). Why did the local government not speak for the resident IP's? Why did the Department of Environment and Natural Resources indorse the permit of this brawny economic force? And where is the National Commission for Indigenous Peoples in the midst of this controversy? Why does the State seem unable to see the IPs in Kasibu? They are there. They exist. In flesh, in blood. Their mass action is their way of shedding off the veil of invisibility shrouding the vision of those in whose hands their fortune or misfortune resides. It is a struggle to be visible to the eyes that refuse to see.
The story of the IPs in Kasibu is not new. Indigenous peoples all over the world have one story - the plot is always a pattern of oppression authored by the bureaucratic apparatuses in collaboration with capitalist interests. All that is happening in Kasibu is atrocious to say the least. The government, instead of providing refuge to its constituents, is placing its resources at the disposal of the mining firm. Oxiana employed the CAFGU for its own vested interests! And the courts granted a temporary restraining order against the IPs, clearing Oxiana's bulldozers' path into the bowels of Kasibu. I can see Oxiana's long, sinister arms itching to abstract the gold and copper.
My heart goes out to the migrant Benguet IPs. They fled oppression in Benguet and sought refuge in Kasibu only to realize decades after that they they jumped out of the frying pan into a furnace waiting to burn. Very much like the Israelites who escaped slavery in Egypt to wander in the desert for forty long years!
IPs are intimate with Mother Nature. Regardless of time and space, the IPs' collective psyche concedes that the present generation is merely the steward of Nature for posterity. It is this belief that eliminates gluttony in their culture. Why natural wealth abounds in their territories should not be riddle. If it were up to them, their descending bloodline will never know hunger. But what they are saving for the generations centuries from now are what the capitalists are too agitated to exproriate in the name of profit. The big problem with capitalists is that no amount of profit is ever enough. Posterity be damned!
The natural wealth of IP territories makes them magnets of oppression and abuse everywhere. The capitalists (the economic force that controls the means of production) and States forged a dominant conspiracy to render the IPs defenseless, and their subjugation a foregone conclusion. Look at the IP's in the Kasibu. The government cannot help them, because it is in excessive entanglement with Oxiana. In the not-too-distant past, Gloria Arroyo, who occupies the most coveted swivel chair in MalacaƱang, seduced investors to explore the Philippine mountains for minerals. I heard Sen. Jamby Madrigal state in one forum that during the six months that Mike Defensor sat as DENR Secretary, he issued more or less 4,000 mining permits, almost equal to the number of such permits issued duirng Marcos' 20-year rule! What an unprecedented record.
Many of us labeled Karl Marx insane for saying that the State is nothing but an instrument for oppression by the ruling class. To be more exact, he said that the Executive is nothing but a committee to manage the affairs of the bourgeoisie.
With all that is happening in Kasibu right now, Marx could not be more right. And anyone who challenges him must remove his/her blinders. Sight, too, is freedom.
Let me express my lament at the abuse of IPs everywhere by reprinting my poem which was previously published by Bulatlat and The Northern Dispatch.
Invisible II
(for the Philippine indigenous peoples)
We were born rich in an abundant land.
Then they saw us and all of a sudden-
We were invisible. They did not see us
when they came to vandalize the burial
grounds of our ancestors to herald the
fabrication of counterfeit lakes and rivers
with strong flux to command brightness
for faraway places they called civilization.
We looked at our future--
It
was
dark.
We were invisible. They did not see us
when they came with their bulldozers
and made plains of our mountains, our
home and refuge for millions of years.
In the sacrosanct name of development,
they erected chateaus for the bourgeois.
We looked at our home--
It
was
gone.
We were invisible. They did not see us
when with supercilious air, they flounced
into our florid forest thieving her coins and
jewelry; she is now void inside, threadbare
on the surface, dumped by false gods who
wallow in the brimming briny of her wealth.
We looked at ourselves--
We
were
poor.
We are the people whose life is the land
The land is departed; so are we demised.
We flounder in the miasma of destitution.
Our invisibility was our strong impotence.
Our invisibility was our victorious defeat.
Our visibility
is our campaign
against invisibility.
18 comments:
Mng. Chyt,
This negative publicity should be a public relations disaster for both the Philippine government and Oxiana mining. I suppose one can boycott Oxiana (i.e. refuse to buy any products associated with them). It doesn't make business-sense that the mining firm would risk a PR disaster instead of working with the community to resolve the situation. Then again, when huge amounts of money (in the form of gold and copper in this case) is at stake, I suppose that blinds companies to doing what is right.
This post reminds me of the Three Gorges dam in China, where entire communities were forced to move in order for the huge dam to be built.
Thanks for the link :-) What's happening in Kasibu reminds me of the ongoing struggle of the Subanens in Zamboanga. They were kicked out of their community by Toronto Ventures (TVI), a Canadian mining firm. Just like what Oxiana is doing now, TVI has hailed Subanen protesters to court and charged them with, of all things, trespassing.
Trespassing? Really, who is trespassing? If it isn't so sad, I will spend the whole day laughing. Thanks again.
Wil, in the Philippines, capitalist mining firms are very audacious at violating the host country people's rights because the government will always stand by them. Good or bad PR will not matter much to a mining firm which is not really selling products, but is extracting raw materials for the manufacture of finished products that will be sold elsewhere. Your idea of a boycott is a good one- and it should be launched in those countries where Oxiana's products are being marketed. So we must know what these are. Someone among us has an assignment with a humanitarian objective. Go, go, Wil.
Bill, sometimes I think that IPs are cursed. Their tragic stories are the same all over the world. The Benguet people who were driven out of their ancestral lands when the government constructed Binga and Ambuklao dams are still clamoring for compensation. The mining firms seem not to be aggressive in the Mountain Province, Kalinga and Apayao (These provinces are among those with the highest gold deposits according to a "mineral map" I saw recently.) because of the Chico Dam experience. We Igorot bloggers should all remind the world of that to scare the vultures out of their wits. We fence them out!
Thanks for dropping by.
Wil, I attended cousin Boyet's thanksgiving party last week. He is now a doctor (Expected!)and a new dad (Pleasantly shocking!).
Nice poem. I read that already. It captures the tragedy of the IPs.
Keep punching those keys. Nice to read you always.
Nice poem. I read that already. It captures the tragedy of the IPs.
Keep punching those keys. Nice to read you always.
Maybe it is the pagan beliefs of IPS that helped them preserve their nature. They believe that everything including mountain and stones has life that must be respected. But it is also the pagan beliefs that makes them subjects of oppression because they are not understood. Very much like the Indians of America.
I like the poem.
Anonymous, Thanks.
Antonia, oo nga. It is the collective beliefs of the IPs that sustains their environment. I have heard how the old men talk. They believe for instance that there is a spirit that lives in a spring. If the spring is desecrated, the spirit will get angry and the water will disappear. This is just one of many I heard.
As to whether it is this same beliefs that make IPs subjects of oppression, I cannot be so sure if it is the main reason. My view is that greed is its own evil, and it is this greed that moves the multinational corporations and bourgeoise elements to exploit others. The IPs are easy prey because they have the wealth and resources that appeals to those who cannot be sated.
Thank you for dropping by.
>>If the spring is desecrated, the spirit will get angry and the water will disappear
When we were kids, we were told to not bring soap near the spring where we fetch water because, as you said, the spirits will get angry.
I don't think anyone believes that seriously now. But maybe this is one reason why we are now running out of water :-)
:-) How else do we explain it?
I was actually told that one of the causes of the red tide phenomenon is detergents. Soap has this ingredient that starts with letter "s" and it is really hostile to the environment.
I think when the water source gets polluted (na-red tide), it gets damaged and stops or slow down in producing water. The old folks take it to mean "naukos nan akin-baey (The resident spirit got mad.)"
Who is the judge who issued the temporary restraining order against the IPs?
The IPs can go to the NCIP and apply also for injunction to bar encroachment into their ancestral domain. The NCIP can grant a TRO against Oxiana. Oshangna iyan.
Hi, Anonymous. Beats me who did.
You are right there. But the Court of Appeals issued two conflicting decisions on NCIP's injunctive powers- in one case, it said NCIP has no such powers. But in another, it said it has.
I suppose the Bugkalots who are the native settlers can bring the matter to the NCIP. Thanks for that reminder.
Yes, the indigenous people there should work hard to make the rest notice them. When I was a student of UP in the 1960's, we had to contend with stereotypes in spite of a more liberal climate. I was really asked if I had a tail! Incredible!
Anonymous, incredible indeed. I was never asked in UP if I had a tail. That was the 90's, decades from your 60's.
Thanks for the visit.
Anonymous, incredible indeed. I was never asked in UP if I had a tail. That was the 90's, decades from your 60's.
Thanks for the visit.
Re: "sometimes I think that IPs are cursed. "
Extraordinary! I used to have a very good friend when I lived in Baguio called J Carino who once said that she wanted to break the curse on the indigenous people so joined Joma's party.
J had another sister (they were both older than me) whom I believe was killed in an AFP-NPA encounter.
Hi, Manila Bay Watch:
Your friend may even read this blog.
The one who was killed was named Jennifer.
Good to note you kept visiting in spite of my hiatus.
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