FrEEDOM by Isagani Zarate

FrEEDOM

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Not even the foreshadowing ferocity of Typhoon “Pedring” concealed the immense delight of Maricon Montajes and six other political detainees inside the Batangas Provincial Jail, as they shared their stories to our group of lawyers and paralegals who visited them last Wednesday.

The 21-year-old Montajes, a native of Davao City, was a Film and Audio Visual Communication student at the University of the Philippines-Diliman when she was “illegally arrested” together with two other youths last June 3, 2010 by elements of the Philippine Air Force while on an exposure and integration trip with farmers in Taysan, Batangas.

Accustomed to the nurturing environment of a close-knit family back in Mindanao, the diminutive Montajes, also known as “Eedom” to friends, has since learned to lean on her fellow political detainees and share her joys and tears with them. “Sa kulungan, ang pagsuko ng malayang kaisipan ang pangunahing kalaban na dapat talunin (In prison, the temptation to surrender the freedom to think independently is the No. 1 enemy one must conquer),” she said.

The howling rain almost drowned her accounts of seemingly endless, rough interrogations and “torture” that she and her friends suffered after they were arrested; and, her lament over the slow resolution of the cases filed against them.

Eedom decried the government’s “criminalization” of their status, an irony that was not lost on her. As it was before, it is still so now. “We were falsely presented as NPA rebels, but we were charged with common crimes,” she bewailed. They are facing such charges as illegal possession of firearms and explosives, election gun ban violation, and frustrated homicide.

The charges shocked her childhood friends in Davao City, where she is known as someone “who would never do anyone or any living organism on earth any harm.” Consistently a student leader, Eedom spent her elementary and high school years at the city’s Stella Maris Academy, where she was a “grand slam class president from elementary to high school, became vice president of the Student Coordinating Council and president of the Social Studies Club until she graduated with academic honors in 2007.”

“Young as she was, she already manifested a strong sense of justice and unwavering leadership among her peers, the embodiment of a Marisian leader possessing the kind of faith in God’s people,” said the academic community of Stella Maris in a statement calling for her and her companions’ release. “Maricon’s passion for what is good and just is clearly expressed in her art, in her dances, music and poetry, where she knows no bounds but freedom in relaying the kind of social consciousness expected of a true Marisian.”

Earlier that day, in a meeting, our delegation from the National Union of Peoples’ Lawyers (NUPL) brought the cases of Montajes and her companions to the attention of Justice Secretary Leila de Lima.

Records of the rights watchdog Karapatan show that out of the country’s 360 political prisoners as of August 2011, at least 303 (84.17 percent) have been charged with common crimes. Only 15 (4.17 percent) have been charged with rebellion. Twenty others have been charged with common crimes in addition to rebellion and two are charged with “terrorism.”

“This phenomenon continues despite the fact that even the testimonial and documentary bases—spurious or otherwise—submitted to the prosecutors show that the alleged acts are obviously in furtherance of one’s political beliefs,” stated an NUPL aide mémoire submitted to De Lima during the meeting.

We also presented to De Lima the rampant and improvident use by prosecutors of the “John Doe” information in court, in violation of the justice department’s Circular No. 50, which mandates, among other things, that other appropriate descriptions of a particular “John Doe” must be elicited from supposed witnesses, to distinguish him or set him apart from the others.

The October 1999 department circular also directed public prosecutors “to place a new name in the Information in lieu of a John Doe only when the description of this John Doe as appearing in the sworn statement of a witness substantially tallies with the description of the person in John Doe’s stead.” Yet, despite these clear directives, public interests lawyers are still “confronted with this frustrating and unjust practice and the same continues to be violated and not strictly complied with.”

“There is from our experience on the ground, a continuing trend to indiscriminately file charges and secure warrants of arrests against our clients who are invariably leaders, members of legal mass organizations, NGO workers, party-list groups and even human rights advocates by means of ‘John Doe’ cases, which are intended to silence or neutralize them and deter others from joining their causes,” the NUPL noted.

We hope changes are forthcoming. De Lima said she “agreed” with the NUPL’s “legal posturing” and committed to immediately form a committee to draft guidelines relating to the criminalization of political offenses and the use of John Doe charges. “It is just a question then of how to operationalize (these guidelines) and make our public prosecutors understand,” De Lima said.

Indeed, it is the height of irony that Eedom and other political offenders continue to languish in various jails, while those who sponsored and promoted the culture of impunity in our country remain scot-free in this supposed era of “matuwid na daan”—shamelessly enjoying their plundered riches and flaunting their residual power and influence.

But, as political detainee and teacher Charity Dino noted during the meeting: “Mga katawan lang talaga namin ang puwedeng ikulong ng mga rehas na bakal (It’s only our bodies that they put behind a jail’s iron bars).”

Free Eedom. Free them all.

Poem: DEFERRED ENLIGHTENMENT


DEFERRED ENLIGHTENMENT

by Cheryl L. Daytec


Love is patient, but should it be gullible, too?


Several minutes after the appointed time

A second resembles an ominous eternity

The gates are still gaping, bolts clutching

at the last hair-thin straws of their patience

The piqued microwave grudgingly stands by

to rescue carefully prepared food from cold

Sympathetic walls glow with motley reflections


Of her; he sees them with a content inner eye

Even the monochromatic curtains pirouette

With an endless stream of happy memories

He savors each one, each one, till they run out

The gardening magazine in his hand thickens

And the mundane articles seduce his attention

till his anxiety vanishes in the colorful pictures


Of course, she will arrive when she will arrive

But the gentle breeze from the open window

Diffuses a fraught whisper of rebuke, taunting,

Counting the big mugs of coffee he consumed

Counting the sticks of cigarette turned ashes

Counting the times he glanced at the clock

The times he dialed a number beyond reach


The many times he was let down in days past

Love made him forget the rudiments of math

Slowly, the wide room becomes too narrow

for the sudden flood of his tormented thoughts

The walls mutate into a boring vision of white

Till they morph into a brilliance of grim reality

With the speed of a lover tailing his beloved


He scurries to the long-agape wide gates


And locks them./ chytdaytec


Poem: BEAUTY BEFORE DEATH

The Danube River, Hungary, October 2009

Beauty Before Death


Cheryl L. Daytec


Trees dance with colors like discotheque lights

through mists of white descending from the heavens

The light about to travel to another world hesitates,

begs for more time to kiss the vivid autumn shades

like a thirsty traveler who cannot drink enough from

the spring of sweet water in the heart of the desert

But it must go and its farewell walk alters the landscape

Into another dazzling form that holds my gaze

There is an orange fire in the sky, that seems to herald

A gaiety of every form blessed with magnificence

But tomorrow, the leaves cleaving to the proud twigs

Will tumble stupefied on expectant dull earth

Multihued petals will drop down on a pile of decay

In every corner frozen branches and twigs will cling

To the trunks like the near-dead rejecting the grave

Trees will stand like ghosts too unhappy to haunt

For now let me stay mesmerized by the sight before me

With Mont Le Blanc ahead and Lake Geneva behind

Let me forget that this soul-entrancing beauty

Is a flamboyant prelude to the colors’ sad demise.

/october2007,switzerland



Visegrad, 2009



POEM IN REMEMBRANCE OF THE 1980 GWANGJU MASSACRE

(The Gwangju Cemetery where the May 18 heroes rest hopefully in peace.)


A Mother’s Last Words To Her Son: May 1980*

by Cheryl L. Daytec-Yañgot

Kim Hyo Seok was just a high school teenager that day in May 1980 when Special Forces arrived before dawn and surrounded the downtown YMCA where he and other pro-democracy protesters had barricaded themselves for several days.

Within minutes, the soldiers opened fire with their tanks and M-16s. By the time the smoke had cleared a few days later in the city of Kwangju, the official body count had passed 500. Some human rights groups have estimated the number of dead as high as 2,000.

-Juan Gonzalez, “Freedom Bid That Shames Us” (Daily News, May 17, 2005)


You went to bed a boy;

waking up to the sound of bloodbath,

you are now a man

Let me reach for the clouds

and banish them from the sky

And then perhaps you will see

the ineffable sadness inside me

My heart has become a prayer:

I am the force

to tie you down to my bosom

But in the end, a son is more than a son


Here you are, spring of my ancient bloodline,

all set to rendezvous with danger

like a stone blindly hurled into the

obsidian air, its path fluctuant

Take a cut of the bread Halmunee baked;

do not forget how peace tastes

Slip into your pocket a handful of dust

from the front yard; remember a home waits


I will join my flowers in their uprising of colors

dancing to the gale from the Yellow Sea,

rustling prayers for Spring to linger

In my bosom, I will cradle your fate

and urge the gods not to forget:

When you were an infant,

I never looked at a withering flower

On your toljabee, you chose the needle and thread

over the bow and arrow;

how you brought the sun down to my palm

on a somber winter as you ate baekseogi!


But you confront your good fortune

I saw how timidity and innocence vanished

from your eyes when the tyrant’s hand

drenched the streets and our people’s dreams

with the blood of the young and old

The darkness in Gwangju

became the lamp unto your path


A son has a mother but he has a country, too

My pride weaves into my fear

I want to say, Go now with my blessings

But even before I release you

to the summons of freedom

on this nameless day

that one day might have a name,


You seem to have already gone away…


-Gwangju, South Korea/ 16 August 2011


*The poem was first published by the May 18 Memorial Foundation in its website; Gwangju, South Korea

PROSECUTED FOR DARING TO MARRY



(The following article is reprinted from queerlife.co.za)

PROSECUTED FOR DARING TO MARRY

A Gay-affirming Community Church carried out a mass wedding for gay and lesbian families in the Philippine city of Baguio, recently. Now the city government is considering whether to prosecute those who participated.

The event was part of the city’s Pride Month celebrations. The mass wedding drew sharp criticism from leaders of other religious traditions, the newspaper reported.

Before the wedding took place, a Catholic cleric, Bishop Carlito Cenzon, condemned the plan, saying, "Same-sex wedding is wrong and cannot be called a holy union," the local newspaper, Sun-Star reported in a June 23 article.

"We pity them, they love each other, but they cannot be wed," the bishop added.

But the wedding ceremony went forward at the Metropolitan Community Church, to the displeasure of local government officials. Eight couples were wed. Among the celebrants were even a few Americans.

The three pastors who officiated faced threats of having their licenses to officiate at weddings yanked, CBCP News.com reported on June 29.

"Councilor Richard Cariño said the City Council could declare a person unwelcome if he or she is found violating laws and his actions are contrary to the principles and ordinances of the city, and if his actions are oppressive to the community".

Cariño indicated that the couples and Metropolitan Community Church clergy alike could face censure.

Another city council member, Edison Bilog, suggested that the city government might pass a resolution against the participants in order to level charges at them, and claimed that the wedding was violation of Philippines law, specifically, Revised Penal Code section 352.

But attorney Cheryl Daytec said that the wedding was not a violation of any law, since it was not legally binding and not portrayed as such.

Daytec may not find much support from the local legal community. The Sun-Star reported that the city’s chapter of the Integrated Bar of the Philippines had condemned the marriage ceremony and posited that the wedding was a legal infraction.

Local queer equality activists refused to back down, issuing their own statement and decrying anti-gay animus.

"We believe that the combined pronouncements and actions made by the aforementioned parties are clearly discriminatory and violate the human rights of the LGBT persons, their families and entire communities," the Baguio Pride Network said in a June 30 media conference.

Though acceptance of queer folk has been increasing in the Philippines, as in many nations globally, there are no legal protections for sexual minorities or their families. Sexual encounters between consenting adults of the same gender are not illegal, and the Philippines discarded its ban on openly gay and lesbian military members two years ago. But a statute prohibiting "grave scandal" gives authorities in the Philippines some leverage for prosecuting gays, according to a Wikipedia article.

Metropolitan Community Churches preach acceptance for queer folk in many nations with anti-gay laws, including African nations, Eastern European countries, the United States, and Jamaica.