Cordillera Autonomy

One thing about watching the TV evening news is that you get bolted out of your respite from intellectual processes. History is unfurling. Dreams are being aired, and being shot down on air. And you just have to proclaim your take. Last night, I learned that discussions on Cordillera autonomy will be revived in Congress. This is in time for the commemoration of the Mt. Data Peace Pact between renegade priest Fr. Conrado Balweg and Pres. Corazon Aquino in the late 1980's.

 I do not know if the public has recovered from fatigue after two failed attempts at the establishment of a Cordillera Autonomous Region. I was a Director of the Cordillera Executive Board, the body created under Executive Order No. 220 to prepare the Cordillera Region for autonomy (Would you believe I was in my early 20's when I got the appointment? I was so eager to do something really huge. Before my appointment, I was already aware of the defects of the bureaucratic apparatuses. I thought I was ready to deal with them. Gosh, the defects were endemic, as they are now. No wonder people with vision and the heart for substantive change leave the bureaucracy frustrated.

Anyway, I saw how the last autonomy bill was crafted. Let me explain the rejection of the last autonomy law this way: The people will resist what they do not identify with. They will all the more resist what goes against their value system. That rejected law, which suffered the fate of an earlier one in 1990, did not really foster autonomy. It provided that all decisions on the control of the region's wealth will be left to the Autonomous Region. This would have been fine, if not for the provision subly smuggled within the written rhetoric that regional laws must not contravene national laws.

Very clever national government! What it professed to give with the right hand, it actually intended to revoke with the left. But we have a more clever people: they hurled the law fast into the trash bin where it properly belonged. Amen! Did those people up there not realize that what has always impelled us to assert our autonomy is the inherent clash between national laws and indigenous laws?

Autonomy must be framed within the right of self-determination enshrined in the International Covenant on Civil and Political Rights. It is not granted; it is asserted. The United Nation recognizes the right of indigenous peoples to self-determination as an inalienable collective right. The initiative should come from the people and not dictated by the national government.


 If we allow the national government to run the show, we will have a token autonomous region. We ourselves will have authored the rape of our collective right. We are for the establishment of an autonomous region, one that will allow the Cordillera IP's to chart their own destiny and wrest control over the natural resources Kabunian intended for them and their descendants. For this, we are ready to reject an Establishment-sponsored "autonomy" law.

 By the way, here is a piece I wrote way back:

Macliing Dulag’s Warding-Off Speech
 


If Kabunian gave you a land
 of milk and honey
 and ordered you 
to take care of it for posterity
 What will you do 
if intruders want to take it away? 
 I imagine that you will fight
 For they who do not are ungrateful to Kabunian;
 they value not His gift 
 They ignore his command
 to defend the land in the name 
of coming generations thousands of years from now 

They who do not, spit on the graves 
of  their ancestors
 who preserved the land for them
 For land is life 
For life is the land

 If you were in our place 
You would fight 
You would fire your guns as we raise our spears 
You would probably pay your way 
to the justice system t
hat does not understand our ways 

For that is what you did
 to grab the lands of people 
Like us on the other side of the mountain 

So do not be stubborn in your ignorance
 of 
Why we refuse to vacate the land
 which had always been our home

We are the Palestinians in Palestine
 The Lumads in Mindanao 
The Mangyans in Mindoro

 We are the Martians in Mars
 Go away.
 Let our people sleep in peace
 Tonight. 

And the night after.

On Grief and Recovery Part II

I am on the road to recovery from an ailment - or so I hope. The last weeks have been quite an ordeal. I thought of nothing else but health, health and health. I did a lot of reading on wellness. I went to the wellness clinics in Baguio and Metro Manila, on top of my hospital visits. Suddenly, I got interested in Atkin's diet books. For a time, I stopped reading the papers. I saved myself from a lot of heartaches, I suppose. The newspapers have a way of making me feel so depressed and angry at the same time.

So immersed I was in my health concerns ( a bit selfish, huh!) that I neglected my baby - this blog. Having gotten a bit better over the last weeks, I am now back to blogging - again, before the next hiatus.

I read just today TruBlue's permission to publish a poem I wrote based on his grief over his grandson's death. I hope TruBlue will not think that SRT shut down, after my muteness for over a month. I hope he drops by.

Much can be said when a baby dies. But sometimes, we deal with it through silence - the passing away of a life so young delivers numbing pain that even speech cannot describe our grief. On the other hand, speech helps us cope.

This piece for TruBlue is an attempt to help him deal with his sorrow.



A Full Empty Crib
(For Anthony’s Grandfather)

In the corner a crib sits.
Empty.
Mute.

Twice today, he touched it with a
worshipping caress
Unconsciously, he fished deep for
a sleeping baby.

How do we fail to recall what we
don’t remember?
How can’t we dredge up what we don’t forget?
Loved ones die, without dying at all
-there is always a resilient memory
that will repudiate melancholy, even the grave.
Like a baby’s perpetual smell of powder and milk.
His first awkward step. The first time he clumsily
devours his cereals by himself. The first time he sleeps
dry through the long night

And more.

Sometimes, he asks,
Why the blood of my blood,
the bone of my bone, the flesh of my flesh?

And then he is consumed by guilt for
the subliminal prayer that it were some
other baby who had to be precipitately
shipped over to the other shore.
A baby -any baby- crossing the bar
ahead of his forebears is an affront to nature,
an affront so monumental that it is imprudence
for the wisest philosopher to defend it.


It is not fair to keep remembering
a loved one in sorrow. We mourn Death.
But must we not honor Life as well no
matter how ephemeral it was?
Isn’t the cemetery also called
Garden of Remembrance?
My grandson’s was a Life the world can celebrate
with memories more than enough
to fill a vacant crib and linger up to that
moment the world will breathe its last.


He used to tell her daughter as a child:
Once or twice, I asked for sunshine
I woke up as light rays crept to my room
God, after all, does listen.


Inspired by his example,
she prays, prays, prays
her son will come back
from the grave
The prayer is her mantra

Her son will not ever amble like a wobbling penguin
on my living room floor -the same floor his
grandmother had been obsessively burnishing
with red wax before he graced our lives
and became the focus of our thoughts and decisions
Now the floor is red and shiny once more
His grandmother and I have gone back to rubbing
methyl salicylate on our arthritic arms and legs –
a necessary routine we had to abstain from when
his small form with a sensitive button nose
would cram the near-fictional space between us
The two Chinese jars handed down by my grandmother
from her grandfather have recouped their exalted
realm in the staircase landing after years of exile in
the attic store room.
I rest easy my children will
receive them from me in one piece.

Yes, I wish I could go back to a
painful, methyl-salicylate-deprived existence
Or walking on lackluster living room floor
Or agonizing over what posterity will have to say
if I bequeath to them broken jar pieces crafted by
gifted hands during the age of the Jurassic Park,
not to mention the wrath of my ancestors’ spirits
for decimating by neglect the proof of their erudite chic
(How will everyone in the world tell from remnants of
porcelain or ceramic jars that human civilization
has been moving backward rather than forward?)

That is far –or near- as wishes go. Reality bites.

How do I tell my daughter that
Death is not an end
but the beginning of Life from
this world to the next?

She will never embrace her son here again.
Someplace else. She will.

As I will.


He looks at the crib.
Not empty.
Not mute.
For it bursts with a chubby form -
little hands outstretched
plainly expressing hunger for a cuddle
The musical gurgle of a baby permeates
every air space and drives away the dust,
even of desolation.

The grandfather weeps in utter elation
in honor of a long, brief life.

POEMS (My Way of Dealing With the Passage of the Human Security Act)

Other than through poetry, I cannot adequately express how I feel about the Human Security Act.

God bless us all.

The Plagues Only Solidarity Can Quash

We gather round
for lies have been sown
on fecund fields of innocence
They will sprout into evergreen trees
If we do not gather

We dared say the sky is blue
They say it is red, the color of blood
It is black, the color of terror
We dared say one and one equal two
They say a million
Give or take a few
To prove their point, they come down to us
With their arrogance printed on that
paper exalting Falsehood

This is the curse
that Truth can quash

We gather round
for the door to seal the cage
of thought is almost complete
We will be trapped inside
If we do not gather

We wondered loudly why the very few abide
in palaces and the rest inside Baguio Oil cans
They say "Choose- destiny or misfortune;
Indolence or hard work!"
We dared complain that the innocent suffer,
the guilty are blessed
They say paranoia has been a scourge
since the dawn of civilization
As paranoia fueled barbarism,
it foments rebellion and terrorism
Neutralize the noise of barbarians/rebels
With that paper dignifying Silence

This is the plague
that Freedom can quash

We gather round
for the ink on our death warrant
is about to dry
It will dry
if we do not gather

We dared taunt them for their inability to tell
man or woman from quadruped,
They say biology fundamentals evolved
And how can we forget that immutable law
The lord of the manor has divine license to
shoot at beasts sowing chaos in his estate?
We dared ask why counting bodies on the streets
is a task never done like a woman's work
They say our calculator is counterfeit or obsolete
We dared demand to see the disappeared
They say we have gone to the wrong information booth
They wave at us the paper that watered down
debauchery in murder, celebrating Death

This is the plague
That Life can quash

We gather round, we gather round

Before we believe
The graves are a lie

or

themes of literary works of fiction

Before we believe
Our thoughts are a figment of our imagination

or

insanity in a clever disguise

Before we believe
that the broken bones
of our parents
of our siblings
of our children
are of chimpanzees

Before we stop chanting

Justice is not a squatter on earth
deserving eviction!
Equity is not a vice!
Disparity is not a virtue!

Before respiration becomes
mere proof of existence
not of animation

Before

Truth will be swallowed by Falsehood
Freedom will be caged in Silence
Life will be buried under Death

Only Solidarity can quash the plagues.

We gather round.


Warning to Tyrants

Cut off our tongue because through it
You become deaf to the injustice
You cannot hear what is being said
How can you hear what is not?
But the language of silence is a venom
Nature abhors a vacuum
It will fill the silence with noise
That will penetrate your deafness and
consume your soul weighed down by hatred
Till it evaporates into useless ash

Ascend your ivory towers
Arms folded, stand against a milieu of grandeur
Raise the trident so stillness will reign
Watch us with hawk's eyes
Eager to witness our fall with a move we make
But you will jump from your verandahs
When stillness will wave its hand
and metamorphose into Freedom that inflates
The sizes of small people
Whose massive force will pull you down

Push the buttons on the gas chambers
Let the bullets from your armalites fall
Like harsh monsoon rain
Let the grenade explode into splinters as many
as the untruths let loose by your tongue
and the wrecked aspirations of the masses
Let the mass slaughter continue
Every day is an open-game season
Extend the parameters of the mass graves
So that they can swallow more dead bodies

What you cannot stop:

Heroes will fall proclaiming that Life is wheel
on its axis; what goes up comes down,
what comes down goes up
This is not a thought
Rather, a conclusion of thought
From the matter surrounding it
The heroes' last rational thought will be of
the air you breathe poisoned by your paranoia
It is not a curse; it is nature registering
Itself in the mind of those about to collapse

I wonder, do you know
who will have the last laugh?

Tyranny
ends
for
the
dead.

It will continue to haunt those who live.

On Grief and Recovery

How long should we grieve over the death of a loved one? I suppose there is no standard answer. It is not easy to recover from a loss as irreparable as death. Some go through a grieving period of more or less one year, others go through a protracted one, while some never recover at all.

If the loved ones could speak from the grave, I am sure they would tell the living they want the grieving period cut short. I am sure they would do everything to take us out of the state of suspended animation and help us bounce back to life.

I am posting what I imagine to be a voice from the grave to a loved one. I wrote it for my friend Harry Basingat (moderator/owner of Bibaknets), whose wife succumbed to stroke last year. Harry is going through the difficult process of recovery. He is actually making effort to circulate in the Land of the Living, but always with reservation. Yesterday, he expressed his interest in ballroom dancing (Translation: He is realizing that he was not buried with his wife.) but I could sense that he was holding back. The culprit could be guilt because his wife died while he was here in the Philippines and she was alone in their US home. What makes this story more poignant is she was getting ready to join him here. She never made it. Perhaps, Harry thinks that sinking in sorrow is a tribute to his beloved wife and soaring from it is betrayal. We who are not in fact in his shoes at the moment can readily say he is wrong. However, the matter is not one easily settled by logic or reason, it is one addressed to the emotion. I think my friend has this emotional baggage that he needs to shake off to facilitate his reintegration into - let me say it again- the Land of the Living.

I wish I were a psychologist or a psychiatrist so I could figure out the situation. Perhaps, I would be in authority to tell Harry that he has grieved long enough and he should not be stabbed by compunction when he yearns to be a regular guy (Translation: what he was before his beloved wife's death). Like all his friends, I want to pull him -body, mind, and spirit- out of the shell he withdrew into after the tragedy. Not being a psychiatrist nor a psychologist, I could only write a poem. I hope reading it will help Mng Harry make a complete exodus from the different world he inhabited for more than a year.

Call for the Next Dance
(for Harry B.)

How we used to dance together.

The dinner table would be set
With its lyrical sparkle of low light,
the candle would bid us:
Dance!
With mine, your body would move
in all directions,
weaving a poetry of motion
creating – unconsciously-
beautiful memories
that we would summon
with a smile,
not sorrow
when we could not dance
together anymore
Ah, how we loved to dance

In the morning
At noon
In the evening
How we loved to dance

When eternity was ours
in our moments of solitude together
or with a coterie of friends
or even total strangers,
we would dance
You would dance with a swarm of
lithe bodies or stiff ones
As long as I was there
I would watch as your feet pirouetted
as if controlled by some spirit of their own
You loved to dance

And before the next ball
I was snatched as I was about to hurl myself
to your waiting arms
after we were apart for a few days
the few that seemed frustratingly infinite
But the train came too fast, stopped long
(or short) enough to load me and absconded
before I could beg for a chance to say
to you
Goodbye
in the fashion we were accustomed
I wish we could have gone to the
Last Dance
which you skipped
because I could no longer go with you
Even if
You loved to dance

Lately, I would silently feel you
intuitively hankering for a dance
But you would not move your feet
Because I could not mine
Even if
You loved to dance

Because you must,
I let you grieve
I let you stop dancing
Even if
You loved to dance

The datebook of the past year is no longer there
in its place one desperate to remind you
time has moved forward with slow precision
Or have you not noticed?
The interregnum has been long
Even the Great Source of Wisdom says
There is a time for everything
A time to cry, a time to laugh
A time to hurt, a time to heal
Too, there must be, for you,
A time to forget, a time to remember
A time to bury a loved one,
A time to exhume the stirring memories
that say life does not end with one death,
Like how
You loved to dance

There is a ball
Why does the spirit in your feet slumber
Still?
You do not want to go
because I will not be there,
You think?
Even if
You loved to dance

Go to the bedroom
(Which is no longer ours but yours; let the
last of me vacate it so you can be whole)
Open the wardrobe
Retrieve your dancing pants
and your dancing shoes
Heed the call of the dance floor
It missed you for too long
This last time
I will be there
Before the clock strikes at midnight
Let me go
Because really
I have gone a long time
as your dance partner

Before I go, brace your ears
Let me stay
long enough to whisper to you

Dance again.

Cheryl Daytec, 10 July 2007

Poverty and Children

Last week, I traveled to Manila with my children Lugat and Gawani foremost for medical reasons (which are why I went on leave from SRT, aside from the fact that my internet connection went crazy).

We got off the bus at the Victory Liner station in Cubao. By then, it was past 8:00 PM. As we were looking for my husband's car, Lugat noticed a man and a girl of about two or three years sleeping on the sidewalk. Their mat was a cardboard. Lugat, a relatively sheltered child, asked me, "Why are they sleeping there?" I said, "They have nowhere else to sleep." Staring at me with a dumfounded look, he was speechless for a few seconds and then he said, "This world is so unfair."

Lugat's response elated me because it meant that this early, he has a social conscience. I hope he will never lose it.

The sight of a baby sleeping under squalid circumstances is not new. And yet, everytime we see one, we get so affected. Why can't the babies be spared?

"Suffer the children to come unto Me," Jesus said with determination when His disciples were acting as a cordon sanitaire to prevent the children from getting near Him. Children must be very special to God. What are we doing letting them go homeless and hungry? Our government's budget for social services is so low that I am sure there will be more of the innocent sleeping on the streets this year. And to think that it is spending more than P300 billions yearly to pay for the Marcos years' debts which did not benefit the people. The debt is so huge that even the unborn Filipino children will have to pay.

I am reminded of a poem I wrote when I was so depressed thinking of how poverty has stolen our children's childhood. That time, I just got an email about children scavengers who had to go through piles of garbage to survive.

Elegy to Poverty

Did you see the five-year old boy rummage thru
trash cans for garbage his family could feast on?
Do you behold that pre-school girl peddling
white flowers amidst hurtling cars on perilous
streets as she piously hopes for family supper?
Are you smacked by shame that while the few
snorkel in the lake of prosperity, the multitude
is sinking in the ocean of your wretchedness,
with them babies who know not how to swim?

Oh, Poverty, you are the ruthless scourge that
abbreviates Infancy and impounds Innocence.

Be banished; hide as a skeleton in the cupboard
The time is too soon for the infants to know you
Suffer them to slurp milk from generous cups
Permit them to frolic around with their toy cars
Let them dress up their chubby baby dolls
Pilfer not their mirth and smell of Innocence
Inoculate them from the vile reek of your curse
Let Life be their gift; let it not be their burden!
Let them embrace Faith, not yet Despondence.

Free them to have memories of Beauty and Virtue
for when Innocence fades away and they meet you.


God bless the children.